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In Gandhi's view, those who attempt to convert a Hindu, "they must harbour in their breasts the belief that Hinduism is an error" and that their own religion is "the only true religion". [ 179 ] [ 180 ] Gandhi believed that people who demand religious respect and rights must also show the same respect and grant the same rights to followers of ...
Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]
The concept of nonviolence (ahimsa) and nonviolent resistance has a long history in Indian religious thought and has had many revivals in Christian, Buddhist, Hindu, Muslim, and Jain contexts. Gandhi explains his philosophy and way of life in his autobiography, The Story of My Experiments with Truth .
Seven Social Sins is a list by Frederic Donaldson that Mohandas Karamchand Gandhi published in his weekly newspaper Young India on 22 October 1925. [1] Later he gave this same list written on a piece of paper to his grandson, Arun Gandhi, on their final day together shortly before his assassination.
Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending untouchability, and, above all, achieving swaraj or self-rule. Gandhi adopted the short dhoti woven with hand-spun yarn as a mark of identification with India's ...
Ahimsa as an ethical concept evolved in the Vedic texts. [6] [22] The oldest scriptures indirectly mention Ahimsa. Over time, the Hindu scripts revised ritual practices, and the concept of Ahimsa was increasingly refined and emphasized until Ahimsa became the highest virtue by the late Vedic era (about 1000-600 BCE).
The clergy and scholars noted that the concept of nonviolent resistance, a critical strategy in the U.S. Civil Rights Movement, gained influence under the leadership of Mahatma Gandhi in India ...
According to Jeffery D. Long – a scholar of Hindu and Jain studies, the Jain Syadvada doctrine helped Gandhi explain how he reconciled his commitment to the "reality of both the personal and impersonal aspects of Brahman", and his view of "Hindu religious pluralism": [93] [94] I am an Advaitist and yet I can support Dvaitism (dualism). The ...