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Gandhi felt that Hindu-Muslim co-operation was necessary for political progress against the British. He leveraged the Khilafat movement, wherein Sunni Muslims in India, their leaders such as the sultans of princely states in India and Ali brothers championed the Turkish Caliph as a solidarity symbol of Sunni Islamic community .
Gandhi with poet Rabindranath Tagore, 1940.. Gandhi grew up in a Hindu and Jain religious atmosphere in his native Gujarat, which were his primary influences, but he was also influenced by his personal reflections and literature of Hindu Bhakti saints, Advaita Vedanta, Islam, Buddhism, Christianity, and thinkers such as Tolstoy, Ruskin and Thoreau.
Khan Abdul Ghaffar Khan of the Khudai Khidmatgars and Mohandas Gandhi of the Indian National Congress both strongly championed Hindu–Muslim unity.. Hindu–Muslim unity is a religiopolitical concept in the Indian subcontinent which stresses members of the two largest faith groups there, Hindus and Muslims, working together for the common good.
Second Hindu-Muslim unity fast [3] 18 1948 (13-18 Jan) 123 hours Third Hindu-Muslim unity fast for restoration of communal peace. Gandhi was reading the dreadful news of the Kashmir war, while at the same time fasting to death because Muslims could not live safely in Delhi. Meeting Maulana Azad, Gandhi laid down seven conditions for breaking ...
The period of 1919-1922 is widely seen as the heyday of Hindu-Muslim unity. [12] Mustafa Kemal Atatürk had thanked the Congress for its sympathy, and hoped that it would soon gain Swaraj. [34] The movement is described as a milestone in the growth of the Muslim nationalism [35] and the history of civil
Ram Manohar Lohia opposed partition in line with Mahatma Gandhi's path of Hindu-Muslim unity. [91] Rezaul Karim was a champion of Hindu-Muslim unity and a united India. He "argued that the idea that Hindus and Muslims are two distinct nations was ahistorical" and held that outside of the subcontinent, Indian Muslims faced discrimination.
When he was a little boy he was enslaved and converted to Islam by emperor Alauddin Khilji. Later on he reverted to Hinduism. [1] Bukka I: King of Vijayanagara empire who converted to Islam, then reconverted. [2] [3] Harilal Mohandas Gandhi: Son of Mahatma Gandhi; converted to Islam and later reconverted to Hinduism. [4] [5] [6] Haridas Thakura
The concept of nonviolence (ahimsa) and nonviolent resistance has a long history in Indian religious thought and has had many revivals in Christian, Buddhist, Hindu, Muslim, and Jain contexts. Gandhi explains his philosophy and way of life in his autobiography, The Story of My Experiments with Truth. He was quoted as saying that: