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In ancient Greek mythology and religion, Selene (/ s ɪ ˈ l iː n iː /; Ancient Greek: Σελήνη pronounced [selɛ̌ːnɛː] seh-LEH-neh, meaning "Moon") [2] is the goddess and personification of the Moon. Also known as Mene, she is traditionally the daughter of the Titans Hyperion and Theia, and sister of the sun god Helios and the dawn ...
In Greek mythology, the Titans (Ancient Greek: Τιτᾶνες, Tītânes, singular: Τιτάν, Titán) were the pre-Olympian gods. [1] According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans—Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides ...
William Smith writes of Mene as "a goddess presiding over the months". [5] Apostolos Athanassakis and Benjamin Wolkow speculate that Selene's name, which is derived from the word σέλας ( selas, "light") and thus means "luminous one", might have originally developed as a euphemism, before becoming the Moon and its goddess's proper name.
Selene was an archaic lunar deity and the daughter of the Titans Hyperion and Theia. [1] Her equivalent in ancient Roman religion and myth is Luna , Latin for "moon." The etymology of Selene is uncertain, but if the word is of Greek origin, it is likely connected to the word selas (σέλας), meaning "brightness".
Articles relating to the goddess Selene and her depictions. She is the Greek Moon goddess. She is the daughter of the Titans Hyperion and Theia, and sister of the sun god Helios and the dawn goddess Eos. In late accounts, Selene (like the moon itself) is often described as having horns.
Selina (/ s ə ˈ l iː n ə /) is a feminine given name, considered either a variant of Selene, the goddess and personification of the Moon in Greek mythology and religion, or a spelling variation of the name Celina, which is derived from the Roman name Cecilia, referring to a woman from the Caecilia gens.
An ancient Greek proverb connected to this story was μυίης θάρσος (literally 'the fly's boldness'), said for those who were of excessive boldness. [1]Similarly to the myth of the boy-turned-rooster Alectryon (also surviving in the works of Lucian) Myia's story is an aetiological myth which nonetheless does not link its protagonist to a specific Greek place or lineage, with a ...
In Hellenistic times, she was associated with the moon [102] due to the similarity of her name to the Greek word Σελήνη , meaning "Moon, goddess of the moon". [102] One Pythagorean source claimed that Helen had originally come from a colony on the moon, [ 102 ] where people were larger, stronger, and "fifteen times" more beautiful than ...