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The Pharisees are not mentioned in the Greek text (λεγω υμιν, [11] legō humin, "I speak to you") but they are mentioned in the New International Version (NIV) in continuity with John 9:40, where "some Pharisees" had spoken with Jesus. The NIV and the Jerusalem Bible also confirm in verse 6 that the Pharisees are the group Jesus is ...
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
[11] The New American Standard Bible notes that the troops were the Roman cohort (Greek: σπεῖρα, speira in John 18:3 is the technical word for the Roman cohort) [9] whereas Richard Francis Weymouth identified them as a detachment of the Temple police. [12] This was the garrison band from Fort Antonia, at the north-east corner of the Temple.
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
John 14 is the fourteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It continues Jesus ' discussions with his disciples in anticipation of his death and records the promised gift of the Holy Spirit . [ 1 ]
John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible. It records the raising of Lazarus from the dead , a miracle of Jesus Christ , and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [ 1 ]
John 1:18-20 in Codex Harcleianus (Lectionary 150) from 995 AD. See also: John 1:1 The first part (verses 1–18), often called the Hymn to the Word , [ citation needed ] is a prologue to the gospel as a whole, stating that the Logos is "God" ('divine', 'god-like', or 'a god' [ 7 ] according to some translations).
Mark 1:4–11 John the Baptist preached to people and baptised them in the Jordan. John the Baptist baptised Jesus. Luke 3:1–22; Acts 1:5, 1:21–22, 10:37–38, 11:16, 13:24–25, 18:25, 19:3–4 John the Baptist preached to people and baptised them in the Jordan. John the Baptist baptised Jesus. John 1:19–42, 3:22–36, 4:1