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Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]
Jacqueline Allene Means is an American Anglican priest. On January 1, 1977, she became the first woman to be regularly ordained a priest in the Episcopal Church in the United States of America . The Episcopal Church's General Convention had approved the ordination of women to the priesthood in September 1976, and this had come into force on New ...
References are made within the earliest Christian communities to the role of women in positions of church leadership. Paul's letter to the Romans, written in the first century, commends Phoebe who is described as "deaconess of the church at Cenchreae" that she be received "in the Lord as befits the saints, and help her in whatever she may require from you, for she has been a helper of many and ...
In this approach, an elder (or 'presbyter') is ordained to word (preaching and teaching), sacrament (administering Baptism and the Lord's Supper), order (administering the life of the church and, in the case of bishops, ordaining others for mission and ministry), and service. A deacon is a person ordained only to word and service.
For example, a bishop or an archdeacon retain their titles even after leaving their ministry posts. Generally, the preferment of "canon", which can be given to either ordained or laity, is not a permanent preferment. However, Bishops have been known to prefer a lifetime honorific of "Canon" to lay canons.
In the phrase "holy orders", the word "holy" means "set apart for a sacred purpose". The word "order" designates an established civil body or corporation with a hierarchy, and ordination means legal incorporation into an order. In context, therefore, a group with a hierarchical structure that is set apart for ministry in the Church.
The non-ordained in these orders are not to be considered laypersons in a strict sense—they take certain vows and are not free to marry once they have made solemn profession of vows. All female religious are non-ordained; they may be sisters living to some degree of activity in a communal state, or nuns living in cloister or some other type ...
Clerk", which used to mean one ordained to the ministry, also derives from clericus. In the Middle Ages, reading and writing were almost exclusively the domain of the priestly class, and this is the reason for the close relationship of these words. [3]
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