Search results
Results From The WOW.Com Content Network
1 Corinthians 15:33 contains the aphorism "evil company corrupts good habits", from classical Greek literature. According to the church historian Socrates of Constantinople [113] it is taken from a Greek tragedy of Euripides, but modern scholarship, following Jerome [114] attributes it to the comedy Thaĩs by Menander, or Menander quoting ...
Hence Paul can use the term Christos with no confusion as to whom it refers to, and as in First Corinthians 4:15 and Romans 12:5 he can use expressions such as "in Christ" to refer to the followers of Jesus. [45] Canonical biblical texts lack any account of a formal literal anointing of Jesus as "Christ" with the traditional oil (or chrism).
1 Corinthians 2:1 μυστηριον – 𝔓 46, א, Α, C, 88, 436, it a,r, syr p, cop bo μαρτυριον – B D G P Ψ 33 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syr h cop sa arm eth
In the Jerusalem ekklēsia, from which Paul received the creed of 1 Corinthians 15:1–7, the phrase "died for our sins" probably was an apologetic rationale for the death of Jesus as being part of God's plan and purpose, as evidenced in the Scriptures. For Paul, it gained a deeper significance, providing "a basis for the salvation of sinful ...
An unknown version of Genesis (possibly a targum, midrash or other commentary), quoted by Paul in 1 Corinthians 15:45, [78] as a reference to Christ's being "the Last Adam who became a life-giving spirit" (οὕτως καὶ γέγραπται· Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν ...
The First Epistle to the Corinthians 9:1 [7] and 15:3–8 [8] describes Paul as having seen the risen Christ: For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to ...
Smith first taught the doctrine at the funeral sermon of a deceased member of the church, Seymour Brunson. [41] In a letter written on October 19, 1840, to the church's Quorum of the Twelve Apostles (who were on a mission in the United Kingdom at the time), Smith refers to the passage in 1 Corinthians 15:29 (KJV):
Paul does not seek a life outside the body, but wants to be clothed with a new and spiritual body (1 Cor. 15; 2 Cor. 5)." [219] The mortalist disbelief in the existence of a naturally immortal soul, [1] [220] is affirmed as biblical teaching by a range of standard scholarly Jewish and Christian sources. The Blackwell Encyclopedia of Modern ...