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[201] The riverboatman's cry was "mark twain" or, more fully, "by the mark twain", meaning "according to the mark [on the line], [the depth is] two [fathoms]"; that is, "The water is 12 feet (3.7 m) deep and it is safe to pass." Twain said that his famous pen name was not entirely his invention. In Life on the Mississippi, Twain wrote:
Mark Twain popularized the saying in Chapters from My Autobiography, published in the North American Review in 1907. "Figures often beguile me," Twain wrote, "particularly when I have the arranging of them myself; in which case the remark attributed to Disraeli would often apply with justice and force: 'There are three kinds of lies: lies, damned lies, and statistics.'" [4] [1] [2]
The claim: Mark Twain said, 'I’ve never wished a man dead, but I have read some obituaries with great pleasure.' After the death of conservative media personality Rush Limbaugh on Feb. 17, some ...
The frame narrator is a 19th-century man (ostensibly Mark Twain himself) who meets Hank Morgan in modern times and begins reading Hank's book in the museum in which they both meet. Later, characters in the story retell parts of it in Malory's original language. A chapter on medieval hermits also draws from the work of William Edward Hartpole Lecky.
"To the Person Sitting in Darkness" is an essay by American author Mark Twain published in the North American Review in February 1901. It is a satire exposing imperialism as revealed in the Boxer Uprising and its aftermath, the Boer War, and the Philippine–American War, expressing Twain's anti-imperialist views.
Christian Science (1907), published by Harper & Brothers. Christian Science is a 1907 book by the American writer Mark Twain (1835–1910). The book is a collection of essays Twain wrote about Christian Science, beginning with an article that was published in Cosmopolitan in 1899.
In the first printed issue of the novel, the word 'Decides' was misprinted as 'Decided', and the word 'saw' is mistyped as 'was' on page 57.
Israeli scholar Bennet Kravitz states that one could just as easily hate Jews for the reasons Twain gives for admiring them. In fact, Twain's essay was cited by Nazi sympathizers in the 1930s. Kravitz concludes, "The flawed logic of 'Concerning the Jews' and all philo-Semitism leads to the anti-Semitic beliefs that the latter seeks to deflate". [5]