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Simon Peter, a disciple of Jesus, gave a powerful sermon, and the day ended with 3,000 people being saved and baptized into the community. Related: 50 Bible Verses About Baptism History of Pentecost
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke. [1] This chapter records the events on the day of Pentecost, about 10 days after the ascension of ...
Most Christian denominations agree that the statement applies to Peter, but they diverge on their interpretations of what happens after Peter. [6] The Confession of Peter is also the name of a liturgical feastday celebrated by several Christian churches, often as part of the Week of Prayer for Christian Unity. [7] [8]
Saint Peter [note 1] (born Shimon Bar Yonah; died AD 64–68), [1] also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, [6] was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of ...
According to the second chapter of Acts, this festival is the reason why multitudes of Jews were gathered in Jerusalem on the day of Pentecost. Acts 2:9-10 lists the native regions of the masses ...
St._Peter_Preaching_at_Pentecost.jpg (301 × 391 pixels, file size: 31 KB, MIME type: image/jpeg) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
Pentecost (also called Whit Sunday, Whitsunday or Whitsun) is a Christian holiday which takes place on the 49th day (50th day when inclusive counting is used) after Easter Day. [1] It commemorates the descent of the Holy Spirit upon the Apostles of Jesus while they were in Jerusalem celebrating the Feast of Weeks , as described in the Acts of ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.