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The wise decision is to wager that God exists, since "If you gain, you gain all; if you lose, you lose nothing", meaning one can gain eternal life if God exists, but if not, one will be no worse off in death than if one had not believed. On the other hand, if you bet against God, win or lose, you either gain nothing or lose everything.
All earthly things are reduced to two main heads, viz. human glory, and abundance of earthly goods, both of which seem to be promised in the Law. Concerning the first is that spoken in Deuteronomy , The Lord shall make thee higher than all the nations who dwell on the face of the earth (Deuteronomy 28:1).
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
But suppose God is outside and above the Time-line. In that case, what we call "tomorrow" is visible to Him in just the same way as what we call "today". All the days are "Now" for Him. He does not remember you doing things yesterday, He simply sees you doing them: because, though you have lost yesterday, He has not.
Both have given a reason for staying away from the dog, but person A’s reason is the result of nonrational causes, while person B has given an explanation for his behavior following from rational inference (animals exhibit patterns of behavior; these patterns are likely to be repeated; this dog has exhibited aggression towards someone who ...
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites. [4] [5] The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the ...
How are you?" And he's like, "I got a gun to my head." And I'm like, "Alight, why don't we just put that down on the table." So you have to keep your calm. You have to be able to pivot and embrace ...
You are not yet certain of the existence of God, and you say that you are not certain of anything. It follows from this that you do not yet clearly and distinctly know that you are a thinking thing, since, on your own admission, that knowledge depends on the clear knowledge of an existing God; and this you have not proved in the passage where ...