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The same account is given in Matthew 14:34-36.In both the gospels, those who were sick aimed to touch the tassels (Greek: Greek: κράσπεδον, kraspedon) of Jesus' garments, "which in accordance with Numbers 15:38, the Jew wore on each of the four extremities of his cloak".
Chrysostom: "Desiring to occasion a diligent examination of the things that had been done, He commanded those who had beheld the foregoing sign to be separated from Him; for even if He had continued present it would have been said that He had wrought the miracle fantastically, and not in verity; but it would never be urged against Him that He had done it in His absence; and therefore it is ...
Jesus caught him, and commenting on his lack of faith led him back to the ship, whereupon the storm stopped. Matthew also notes that the disciples called Jesus the Son of God. [1] The fact that the John account also lacks this detail suggests that this account of "St. Peter's venture" [6] is a redactional addition by Matthew. [7]
Meyer also comments that in the Gospel of John, the feeding of the multitude is taken as a further sign (Biblical Greek: σημεῖον sémeion) that Jesus is the Messiah, the prophet who (according to the promise in the Book of Deuteronomy (Deuteronomy 18:15)) [14] is to "come into the world" (John 6:14). [15] [16]
Matthew 14:22: Gospel of Matthew Chapter 14: Succeeded by Matthew 14:24 This page was last edited on 12 August 2024, at 12:25 (UTC). Text is available under the ...
Augustine: "Or; That the disciples here say, It is a phantasm, figures those who yielding to the Devil shall doubt of the coming of Christ.That Peter cries to the Lord for help that he should not be drowned, signifies that He shall purge His Church with certain trials even after the last persecution; as Paul also notes, saying, He shall be saved, yet so as by fire (1 Corinthians 3:15)."
The Parable of the Wedding Feast is one of the parables of Jesus and appears in the New Testament in Luke 14:7–14. It directly precedes the Parable of the Great Banquet in Luke 14:15–24. [1] [2] In the Gospel of Matthew, the parallel passage to the Gospel of Luke's Parable of the Great Banquet is also set as a wedding feast (Matthew 22:1 ...
The original codex contained lessons from the Gospel of John, Matthew, and Luke (Evangelistarium). Only 6 parchment leaves of the codex have survived. Actually the codex contains lessons with texts of Matthew 4:25—5:13.36—45; John 14:27—15:3; 16:18—33; 17:1—13.18. The leaves are measured (31 cm by 22 cm). [2]