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Hence, the Golden Rule of "do unto others" is "dangerous in the wrong hands", [112] according to philosopher Iain King, because "some fanatics have no aversion to death: the Golden Rule might inspire them to kill others in suicide missions." [113] Walter Terence Stace, in The Concept of Morals (1937) argued that Shaw's remark
Richard Thomas France notes that the negative form of the Golden Rule, or the "Silver Rule" as it is sometimes called: 'don't do to others what you don't want them to do to you', appears in several works of Greek philosophy and also in earlier Jewish writings. It also appears in other traditions such as Buddhism and Confucianism.
The duty to avoid scandal often commands strict discretion. No one is bound to reveal the truth to someone who does not have the right to know it. The golden rule helps one discern, in concrete situations, whether it would be appropriate to reveal the truth to someone who asks for it. The sacrament of confession is inviolable. [56]
Everyone entertains someone sometimes. It's part of social life. So if you're going to do it, you might as well do it right. How do you do it right? Just follow the Golden Rule. "Do unto others
This meshes well with the Golden Rule, or ethic of reciprocity, which is a key moral principle in many religions and philosophies, and is often stated as "Do unto others as you wish to be done for you", or conversely, "Don't do unto others what you would not wish to be done to you." It has an updated version that is more common in American ...
Do unto others as you would have them do unto you. Often referred to as the Golden Rule; Doubt is the beginning, not the end, of wisdom; E.
Although the concept can be found earlier in the work of John von Neumann and Maurice Allais, the term is generally attributed to Edmund Phelps who wrote in 1961 that the golden rule "do unto others as you would have them do unto you" could be applied inter-generationally inside the model to arrive at some form of "optimum", or put simply "do ...
The third chapter goes to the relationship of the individual to other individuals by beginning with the Golden Rule of doing unto others as you would have them do unto you. This leads in the fourth chapter to a description of the tendency that people have of seeing faults in others more readily than in themselves, which by simply realizing we ...