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Tawhid, the doctrine of God's oneness, underscores the vertical axis of the Islamic ethical framework. Amanah, the concept of trust, governs the empowerment of individuals within the system. Al-‘adl wa al-ihsan, embodying justice, harmony, and benevolence, defines the horizontal plane of equity and societal compassion.
The classical definition of tawhid was limited to declaring or preferring belief in one God and the unity of God. [12] Although the monotheistic definition has persisted into modern Arabic, it is now more generally used to connote "unification, union, combination, fusion; standardization, regularization; consolidation, amalgamation, merger". [13]
Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi, first published in 1982. The work explores the central Islamic concept of Tawhid , the oneness and unity of God, and its implications for various aspects of life and thought.
The Islamic Unification Movement – IUM (Arabic: حركة التوحيد الإسلامي | Harakat al-Tawhid al-Islami), also named Islamic Unity Movement, but best known as Al-Tawhid, At-Tawhid, or Tawheed, is a Lebanese Sunni Muslim political party. It has played an active role in Lebanese internal politics since the Lebanese Civil War in ...
Wajd and Wujud can be better understood in terms of tawhid as well. Tawhid (or doctrine of Oneness of God) is described as a beginning and wujud as an end, with wajd being an intermediary between the two. Abu 'Ali ad-Daqqaq further explains: "Tawhīd entails the encompassing of the servant. Ecstasy (wajd) entails the immersion of the servant.
Tawhid ("doctrine of Oneness") is the religion's most fundamental concept and holds that Allah (the Arabic word for God) is one (aḥad), unique (wāḥid), and the only being worthy of worship. The Quran teaches the existence of a single and absolute truth that transcends the world—a unique, independent and indivisible being who is ...
Kitab al-Tawhid (Book on Monotheism), the most popular treatise of Ibn 'Abd al-Wahhab. Muhammad Ibn ʿAbd al-Wahhab sought to revive and purify Islam from what he perceived as non-Islamic popular religious beliefs and practices by returning to what, he believed, were the fundamental principles of the Islamic religion.
Directing these deeds beyond Allah – such as through du'a or Istigāthā to the dead – are acts of shirk and in violation of the tenets of Tawhid (monotheism). [105] [106] Based on the doctrine of Tawhid espoused in Kitab al-Tawhid, the followers of Ibn 'Abd al-Wahhab referred themselves by the designation "Al-Muwahhidun" (Unitarians). [107 ...