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The ancient city is mentioned in the Gospels of Matthew and Mark, under the name of Caesarea Philippi, as the place where Jesus confirmed Peter's assumption that Jesus was the Messiah; [5] the place is today a place of pilgrimage for Christians. [6]
Caesarea (modern town), official name Qeysarya, a modern town in Israel built near the site of ancient Caesarea Maritima; Caesarea ad Libanum, a Roman name of Arqa in Lebanon; Caesarea Philippi, an ancient city at Banias in the Golan Heights; Caesarea Magna, formerly Larissa in Syria, now Shaizar, an ancient Roman city and modern Syrian town
The setting is near Caesarea Philippi, northeast of the Sea of Galilee and within the Tetrarchy of Philip, and is at the beginning of the final journey to Jerusalem which ends in the Crucifixion and Resurrection of Jesus. [2] Peter's Confession begins as a dialogue between Jesus and his disciples in Matthew 16:13, Mark 8:27 and Luke 9:18. Jesus ...
Caesarea Phillippi ("the villages around Caesarea Philippi"): the capital city of the tetrarchy of Philip is mentioned in Mark 8:27 and its surroundings are the first location where Jesus predicts his death . [57]
The setting for the first prediction is somewhere near Caesarea Philippi, immediately after Peter proclaims Jesus as the Messiah. Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". [ 7 ]
Like the story of Saul's conversion, two visionary experiences are involved in the story of Cornelius, each confirming the other. [6] While Peter remained in Joppa (9:43), the focus moves to Caesarea, 32 miles (51 km) north up the coast, to a Roman called Cornelius, belonging to the 'non-commissioned officer class who were the backbone of the Roman army', the 'Italian Cohort' (10:1). [6]
Saint Veronica, also known as Berenike, [3] was a widow from Jerusalem who lived in the 1st century AD, according to extra-biblical Christian sacred tradition. [4] A celebrated saint in many pious Christian countries, the 17th-century Acta Sanctorum published by the Bollandists listed her feast under July 12, [5] but the German Jesuit scholar Joseph Braun cited her commemoration in Festi ...
Caesarea Philippi is the furthest point north referred to in Matthew's Gospel, and marks the turning point from which Jesus and his disciples will travel south to Jerusalem. Pharisees and Sadducees (16:1–12)