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Ezekiel 10 is the tenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. [1] [2] In this chapter, Ezekiel sees "God's Glory depart from the Temple". [3] [4]
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
Ezekiel 14 is the fourteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet / priest Ezekiel , and is one of the Books of the Prophets .
Ezekiel was commanded by God to remain mute, speaking only when God allowed, until the day Jerusalem fell to Babylon (Ezekiel 3:26-27; 24:25-27). [14] [15] During his ministry, Ezekiel also endured great personal loss, as his wife died suddenly, and he was forbidden to mourn publicly, symbolizing the impending judgment and loss for the people ...
Monument to Holocaust survivors at Yad Vashem in Jerusalem; the quote is Ezekiel 37:14. As a priest, Ezekiel is fundamentally concerned with the Kavod YHWH, a technical phrase meaning the presence (shekhinah) of YHWH (i.e., one of the Names of God) among the people, in the Tabernacle, and in the Temple, and normally translated as "glory of God ...
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
Three verses in the Book of Ezekiel (Ezekiel 14:14 and 20 and 28:3) refer to דנאל dnʾl which, according to the Masoretic Text, should be read as "Daniel". This notwithstanding, parallels and contrasts with Danel (without an i) [9] of Ezekiel, placed between Noah and Job [10] and invoked as the very example of righteous judgement, [11] first pointed out by René Dussaud in 1931, [12] have ...
The Kebar or Chebar Canal (or River) is the setting of several important scenes of the Book of Ezekiel, including the opening verses. The book refers to this river eight times in total. [1] Some older biblical commentaries identified the Chebar with the Khabur River in what is now Syria. The Khabur is mentioned in 1 Chronicles 5:26 as the "Habor".