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Today, many Indigenous societies rely on oral tradition as a tool for expression and knowledge transmission, despite having adopted written literature. [5] For over a century, the Government of Canada has controlled and regulated Indigenous cultural practices in the form of policy and regulation. [ 6 ]
Indigenous cultures in North America engage in storytelling about morality, origin, and education as a form of cultural maintenance, expression, and activism. [1] Falling under the banner of oral tradition, it can take many different forms that serve to teach, remember, and engage Indigenous history and culture. [1]
Canadian literature is written in several languages including English, French, and to some degree various Indigenous languages. It is often divided into French- and English-language literatures, which are rooted in the literary traditions of France and Britain, respectively. [ 1 ]
Native American pieces of literature come out of a rich set of oral traditions from before European contact and/or the later adoption of European writing practices. Oral traditions include not only narrative story-telling, but also the songs, chants, and poetry used for rituals and ceremonies.
This is a list of notable writers who are Indigenous peoples of the Americas. This list includes authors who are Alaskan Native , American Indian , First Nations , Inuit , Métis , and Indigenous peoples of Mexico , the Caribbean, Central America, and South America , as defined by the citizens of these Indigenous nations and tribes.
Indigenous Australian literature is the fiction, plays, poems, essays and other works authored by Aboriginal and Torres Strait Islander people of Australia. While a letter written by Bennelong to Governor Arthur Phillip in 1796 is the first known work written in English by an Aboriginal person, David Unaipon was the first Aboriginal author to ...
Media portrayals of Indigenous Australians have been described by academics and commentators as often negative or stereotyped.It is said that in issues which concern them, the voices of Indigenous Australians (Aboriginal and Torres Strait Islander people) are drowned out by non-Indigenous voices, which present them as problems for the rest of society.
Indigenous scholars debate various critiques against the labels applied to Indigenous Peoples. In "What We Want to Be Called: Indigenous Peoples' Perspectives on Racial and Ethnic Identity Labels," Michael Yellow Bird argues that the term, Native American, alongside others like it homogenizes hundreds of unique tribal identities and cultures by grouping them under a shared rubric, threatening ...