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The history of archaeological research in Ephesus stretches back to 1863, when British architect John Turtle Wood, sponsored by the British Museum, began to search for the Artemision. In 1869 he discovered the pavement of the temple, but since further expected discoveries were not made the excavations stopped in 1874.
Paul's first and hurried visit for the space of three months to Ephesus is recorded in Acts 18:19–21. The work he began on this occasion was carried forward by Apollos [25] and Aquila and Priscilla. On his second visit early in the following year, he remained at Ephesus "three years", for he found it was the key to the western provinces of ...
In the 4th century, the relics of Timothy were transferred from Ephesus to Constantinople and placed in the Church of the Holy Apostles near the tombs of Andrew and Luke. [18] Later on in the 13th century, the relics seem to have been taken to Italy by a count returning from the crusades, and buried around 1239 in the Termoli Cathedral. [31]
Bishops arrived in Ephesus over a period of several weeks. While waiting for the other bishops to arrive, they engaged in informal discussions characterized as tending to "exasperate rather than heal their differences". [15] The metropolitan of Ephesus, Memnon, was already present with his 52 bishops. Nestorius and his 16 bishops were the first ...
[24] "History", or specifically biblical history, in this context appears to mean a definitive and finalized framework of events and actions—comfortingly familiar shared facts—like an omniscient medieval chronicle, shorn of alternative accounts, [25] psychological interpretations, [26] or literary pretensions. But prominent scholars have ...
For the next two years he stayed in Ephesus seeking to convert Hellenized Jews and gentiles, and appears to have made many converts. [2] The Apostle John (4 BC - 100 AD) was traditionally said to have come to Ephesus during the period when Agrippa I (37–44) was suppressing the church of Jerusalem.
On the slopes of Mount Pion (Mount Coelian) near Ephesus (near modern Selçuk in Turkey), the grotto of the Seven Sleepers with ruins of the religious site built over it was excavated in 1926–1928. [25]: 394 The excavation brought to light several hundred graves dated to the 5th and 6th centuries. Inscriptions dedicated to the Seven Sleepers ...
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.