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The English noun compassion, meaning "to suffer together with", comes from Latin. ... The Biblical conception of compassion is the feeling of the parent for the child.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. The New International Version translates the passage as: When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.
Modern Christian values are based on the teachings of Jesus Christ, as found in the Bible, and include values such as love, compassion, integrity, and justice. They guide how Christians live their lives and interact with others. Some core values include: Love as the central ethical command [1] [2] Compassion: A core value of Christianity [3]
The meaning of the parable for Calvin was, instead, that "compassion, which an enemy showed to a Jew, demonstrates that the guidance and teaching of nature are sufficient to show that man was created for the sake of man. Hence it is inferred that there is a mutual obligation between all men."
The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include Numbers 14:18, Joel 2:13, Jonah 4:2, Micah 7:18, Nahum 1:3, Psalms 86:15, 103:8, 145:8, and Nehemiah 9:17.
In Christian theology, good works, or simply works, are a person's (exterior) actions and deeds that align with the moral teachings, emphasizing compassion, charity, kindness and adherence to biblical principles, in contrast to inner qualities such as grace or faith.
The other, rachamim, is also translated as 'compassion' (or because its noun form is grammatically plural, as 'mercies'). Rachamim is the fourth of the thirteen attributes. Exodus 34:6 says: "The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness."
Love—That God is care and compassion. 1 John 4:16 says "God is love." Mission—That God is the supreme liberator. While the Mission of God is not traditionally included in this list, David Bosch has argued that "mission is not primarily an activity of the church, but an attribute of God." [31] Omnibenevolence—That God is omnibenevolent.