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Attempts were made from the late 1st century to the late 3rd century to establish Christianity in the Iberian Peninsula. Paul the Apostle expressed a wish to preach in Spain in the Epistle to the Romans ; Clement of Rome writes in his Epistle to the Corinthians that Paul "travelled as far as the extremity of the West," [ 2 ] and the Muratorian ...
The fully grown homunculus was supposedly greatly skilled in "art" and can create giants, dwarves, and other marvels, as "Through art they are born, and therefore art is embodied and inborn in them, and they need learn it from no one." [4] Comparisons have been made with several similar concepts in the writings of earlier alchemists.
Archaeological artefacts confirm the spread of Christianity before the conversion of King Mirian in the 4th century. Some of the third-century burials in Georgia include Christian objects such as signet rings with a cross and ichthys or anchor and fish, clearly attesting their Christian affiliation. These may mean that the upper-class Iberians ...
The relationship between Christianity and animal rights is complex, with different Christian communities coming to different conclusions about the status of animals. The topic is closely related to, but broader than, the practices of Christian vegetarians and the various Christian environmentalist movements.
The Catholic branch of Christianity is the most widely professed religion in Spain, with high levels of secularization as of 2024. Freedom of religion is guaranteed by the Spanish Constitution . The Pew Research Center ranked Spain as the 16th out of 34 European countries in levels of religiosity, with 21% of the population declaring they were ...
It was simpler and more convenient to postulate preformed miniature organisms that expanded in accordance with mechanical laws. So convincing was this explanation that some naturalists claimed to actually see miniature preformed animals (animalcules) in eggs and miniature plants in seeds. [4] In the case of humans, the term homunculus was used.
Despite the shared name of "Adoptionism" the Spanish Adoptionist Christology appears to have differed sharply from the Adoptionism of early Christianity. Spanish advocates predicated the term adoptivus of Christ only in respect to his humanity; once the divine Son of God "emptied himself" of divinity and "took the form of a servant" (Philippians 2:7), Christ's human nature was "adopted" as ...
There is a two-way interplay between human attitudes, beliefs, and symbols concerning fish, such as in Christianity, and people's practical use of and dependency on fish: "Fish not only guarantee the necessities of human life as food for the world, but they also establish human and fish relationships that link social, cultural, traditional, and ...