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Leviticus 13 outlines specific procedures for dealing with a person suspected of being infected with leprosy. A priest would have to inspect the lesion, and after a period of monitoring and observation, if the condition did not improve, the person would be declared ritually "unclean".
Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
Leviticus 13 and 14 regulate that it is a priest who may pronounce someone clean or unclean. The visit to a priest is necessary after being cleansed for the leper to be readmitted to society. [ 2 ] Local priests were found throughout the Jewish areas, but to make sacrifice the leper would have to travel to the Temple in Jerusalem.
Cedar wood. Metzora, Metzorah, M'tzora, Mezora, Metsora, M'tsora, Metsoro, Meṣora, or Maṣoro (מְצֹרָע —Hebrew for "one being diseased," the ninth word, and the first distinctive word, in the parashah) is the 28th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Leviticus.
leviticus 13 God tells Moses and Aaron that when a person has a rash it is to be reported to the priest, who is to examine it to determine whether the person is clean or unclean. Similarly, when an affection occurs in clothing, it is to be shown to the priest.
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Ritual of cleansing lepers (Leviticus 14) ... noticeably appears to interrupt Leviticus 13:1-14:32, discussing leprosy, since prior to it is a law ordering that a ...
An anti-leprosy stigma campaign slogan in a rural health center in Kaili, Guizhou. Evidence of leprosy can be traced as far back as 500–300 B.C. in Chinese literature, when it was considered punishment for amoral acts. [11] Leprosy stigma has been considerable, though it has declined since the late twentieth century.