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The Mishnah or the Mishna (/ ˈ m ɪ ʃ n ə /; Hebrew: מִשְׁנָה, romanized: mišnā, lit. 'study by repetition', from the verb שנה šānā , "to study and review," also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah .
It was compiled between the late fourth century to the first half of the fifth century. [7] Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem ...
Being nearly three times as long, [4] it often complements the Mishna and expands upon it, and it served as the primary commentary on it for the Amoraim, creators of the Talmuds. [5] The Mishnah (Hebrew: משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. [6]
Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. [7] Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II around 500 CE, although it is more likely that this happened in the middle of the sixth century. [8]
The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest extant works of rabbinic literature, expounding and developing Judaism's Oral Law, as well as ethical teachings. Following these came the two Talmuds: The Jerusalem Talmud, c. 450 CE
The first page (2a) of the Vilna daf edition Babylonian Megillah. Masechet Megillah of the Babylonian Talmud (Gemara) is a commentary of the Amoraim that analyzes and discusses the Mishnayot of the same tractate; however, it does not do so in order: the first chapter of each mirror each other, [7] [8] as do the second chapters, [9] [4] but the Gemara's third chapter reflects the fourth of the ...
The major repositories of the Oral Torah are the Mishnah, compiled between 200–220 CE by Judah ha-Nasi, and the Gemara, a series of running commentaries and debates concerning the Mishnah, which together form the Talmud, the preeminent text of Rabbinic Judaism.
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