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According to Amaleki, because Mosiah was a seer, the Mulekites asked him to interpret a stone their people found that tells the story of a Jaredite named Coriantumr. [11] An early LDS scholar of the Book of Mormon, Sidney Sperry, identifies Coriantumr as the last Jaredite king, whose account is found in the Book of Ether.
"Burning Chrome" is a science fiction short story by Canadian-American writer William Gibson, first published in Omni in July 1982. Gibson first read the story at a science fiction convention in Denver, Colorado in the autumn of 1981, to an audience of four people, among them Bruce Sterling (who Gibson later said "completely got it"). [1]
Omni was founded by Kathy Keeton and her long-time collaborator and future husband Bob Guccione, the publisher of Penthouse magazine. [6] The initial concept came from Keeton, who wanted a magazine "that explored all realms of science and the paranormal, that delved into all corners of the unknown and projected some of those discoveries into fiction".
"The End of the Whole Mess" is a short science fiction story by American writer Stephen King, first published in Omni Magazine in 1986. It was collected in King's Nightmares & Dreamscapes in 1993 and in Wastelands: Stories of the Apocalypse in 2008. The story is written in the form of a personal journal, and tells the story of an attempt to ...
His interpretation involves an analysis of the wealthy using money to climb the social echelon and gain more power. [27] The Book of Mormon refers to this as "getting gain." [ 28 ] Couch deduces that Ammonihahites with authoritative positions seek to maintain and increase their power and money without any regard for others. [ 29 ]
"Sandkings" is a novelette by American writer George R. R. Martin, first published in the August 1979 issue of Omni. In 1980, it won the Hugo Award for Best Novelette, the Nebula Award for Best Novelette and the Locus Award for best novelette, and was nominated for the Balrog Award in short fiction. [1]
People try to get to the tree, but are lost in the "mist of darkness". [7] Some are able to hold to the rod and make it to the tree, but they are ashamed when they eat the fruit. Across the river, a "great and spacious building" is full of people who are making fun of the people who ate the fruit, and subsequently, the fruit-eaters become lost ...
Omnists interpret this to mean that all religions contain varying elements of a common truth, that omnists are open to potential truths from all religions. The Oxford dictionary defines an omnist as "a person who believes in all faiths or creeds; a person who believes in a single transcendent purpose or cause uniting all things or people, or ...