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Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common".
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
Makom or HaMakom – literally 'The Place', perhaps meaning 'The Omnipresent' (see Tzimtzum) Malbish Arumim – 'Clother of the Naked' Matir Asurim – 'Freer of the Captives' Mechayeh HaKol; In Arabic al-Muhyi al-Kull محيي الكل – 'Life giver to All' (Reform version of Mechayeh Metim) Mechayeh Metim – 'Life giver to the Dead'
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
"That God is the Sovereign Creator, upholder, and ruler of the universe, and that He is eternal, omnipotent, omniscient, and omnipresent. That the Godhead, the Trinity, comprises God the Father, Christ the Son, and the Holy Spirit.
Satnam, meaning 'True Name'; some are of the opinion that this is a name for God in itself, others believe that this is an adjective used to describe the Gurmantar, Waheguru. Waheguru, meaning 'Wonderful Teacher bringing light to remove darkness'; this name is considered the greatest among Sikhs, and it is known as Gurmantar, 'the Guru's Word'.
Maskot/Getty Images. 6. Delulu. Short for ‘delusional,’ this word is all about living in a world of pure imagination (and only slightly detached from reality).
The term zimzum originates in the Kabbalah and refers to God’s contraction of himself before the creation of the world, and for the purpose of creating the world. To put it another way, the omnipresent God, who exists beyond time and space before creation, withdraws a part of his infinite presence into himself.