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Gilley's book includes some important elements in the early development of Santa Claus: his connection with the northern winter, the reindeer and sleigh, and his arrival on Christmas Eve rather than on 6 December (the traditional feast day of Saint Nicholas). [2] [5] The accompanying engravings are the earliest images of a Santa figure.
This is an accepted version of this page This is the latest accepted revision, reviewed on 3 January 2025. Legendary sleigh-pulling flying reindeer A parade float with a model of Santa's reindeer and sleigh in the Toronto Santa Claus Parade, 2009 In traditional Western festive legend and popular culture, Santa Claus's reindeer are said to pull a sleigh through the night sky to help Santa Claus ...
Rudolph is usually depicted as the ninth and youngest of Santa Claus's reindeer, using his luminous red nose to lead the reindeer team and guide Santa's sleigh on Christmas Eve. Though he initially receives ridicule for his nose as a fawn, the brightness of his nose is so powerful that it illuminates the team's path through harsh winter weather.
His Christmas image in the Harper's issue dated 29 December 1866 was a collage of engravings titled Santa Claus and His Works, which included the caption "Santa Claussville, N.P." [34] A colour collection of Nast's pictures, published in 1869, had a poem also titled "Santa Claus and His Works" by George P. Webster, who wrote that Santa Claus's ...
As Santa delivers presents to Audrey (an all-American girl who lived in Manhattan, New York City) and other children from different countries (a Dutch boy, a Chinese boy, an African boy, a Russian boy, a Hawaiian girl and a Spanish girl), they slip into his sleigh to repay him by cleaning up his house (in this story, poor Santa lives a hermit ...
The story takes place in the Forest of Burzee and nearby lands. Baum pictures the forest as a mighty and grand forest, with "big tree-trunks, standing close together, with their roots intertwining below the earth and their branches intertwining above it;" a place of "queer, gnarled limbs" and "bushy foliage" where the rare sunbeams cast "weird and curious shadows over the mosses, the lichens ...
Ded Moroz, and on occasion the Belarusian Dzied Maroz, are presented in the media as being in on-going détente with various counterparts from other cultures, such as the Estonian Santa Claus (Jõuluvana or "Old man of Yule"), the Finnish Santa Claus (Joulupukki or "Yule Goat"), and other Santa Claus, Father Christmas, and Saint Nicholas figures.
In a scene in the 1947 film Miracle on 34th Street, a Dutch girl recognises Macy's department store Santa as Sinterklaas. They converse in Dutch and sing a Sinterklaas song while she sits on his lap. [61] Santa Claus is portrayed as Sinterklaas in the 1985 film One Magic Christmas: he and his wife have Dutch accents, and she calls him Nicolaas ...