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This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [193] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [70] [108]
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
By word or deed he never encouraged the disparagement of a woman. [3] Karen King concludes, based on the account of Jesus's interaction with a Syrophoenician woman in Mark 7:24–30 [ 4 ] and Matthew 15:21–28, [ 5 ] that "an unnamed Gentile woman taught Jesus that the ministry of God is not limited to particular groups and persons, but ...
John 19:26-27 "When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, 'Woman, here is your son.' Then he said to the disciple, 'Here is your mother.'
Jesus and the woman taken in adultery; Jesus at the home of Martha and Mary; Jesus healing an infirm woman; Jesus healing the bleeding woman; Jesus's interactions with women; Joanna, wife of Chuza; Junia (New Testament person)
For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
Lockyer, Herbert, All the men of the Bible, Zondervan Publishing House (Grand Rapids, Michigan), 1958; Lockyer, Herbert, All the women of the Bible, Zondervan Publishing 1988, ISBN 0-310-28151-2; Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M.,
The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [ 2 ] and 1 Timothy 3:1–7. [ 3 ]