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The Underground Railroad, 1893 depiction of the anti-slavery activities of a Northern Quaker named Levi Coffin by Charles T. Webber. The Religious Society of Friends, better known as the Quakers, played a major role in the abolition movement against slavery in both the United Kingdom and in the United States. [1]
Quakers (or Friends) are members of a Christian religious movement that started in England as a form of Protestantism in the 17th century, and has spread throughout North America, Central America, Africa, and Australia. Some Quakers originally came to North America to spread their beliefs to the British colonists there, while others came to ...
More commonly known as Free Quakers, the Society was founded by Quakers who had been expelled for failure to adhere to the Peace Testimony during the American Revolution. [46] Notable Free Quakers at the early meetings include Lydia Darragh and Betsy Ross. After 1783, the number of Free Quakers began to dwindle as some members died and others ...
Titled "African Slavery in America", it appeared on 8 March 1775 in the Postscript to the Pennsylvania Journal and Weekly Advertiser. [41] The Society for the Relief of Free Negroes Unlawfully Held in Bondage (Pennsylvania Abolition Society) was the first American abolition society, formed 14 April 1775, in Philadelphia, primarily by Quakers.
Levi Coffin Jr. (October 28, 1798 – September 16, 1877) was an American Quaker, Republican, abolitionist, farmer, businessman and humanitarian. An active leader of the Underground Railroad in Indiana and Ohio, some unofficially called Coffin the "President of the Underground Railroad", estimating that three thousand fugitive slaves passed through his care.
For 18th-century Quakers, it led them to abstain from sugar and other goods produced by enslaved people. Quaker Benjamin Lay, a former sailor who had settled in Philadelphia in 1731 after living ...
Quakers immigrated to Canada from New York, the New England States, and Pennsylvania. A Canadian Quaker sect, the Children of Peace, was founded during the War of 1812 after a schism in York County. A further schism occurred in 1828, leaving two branches, "Orthodox" Quakers and "Hicksite" Quakers.
[6] [7] While most Quakers did not agitate vocally for abolition, the majority condemned slavery as brutal and unjust. [4] It was in this atmosphere that Haviland was raised. In 1815, her family left Canada and returned to the United States, settling in the remote and sparsely populated town of Cambria, in western New York. [1]