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1579 drawing of the Great Chain of Being from Didacus Valades , Rhetorica Christiana. The great chain of being is a hierarchical structure of all matter and life, thought by medieval Christianity to have been decreed by God. The chain begins with God and descends through angels, humans, animals and plants to minerals. [1] [2] [3]
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Following the increasing of Internet usage in Vietnam, many online encyclopedias were published. The two largest online Vietnamese-language encyclopedias are Từ điển bách khoa toàn thư Việt Nam, a state encyclopedia, and Vietnamese Wikipedia, a project of the Wikimedia Foundation.
Encyclopedic Dictionary of Vietnam From other capitalisation : This is a redirect from a title with another method of capitalisation. It leads to the title in accordance with the Wikipedia naming conventions for capitalisation , or it leads to a title that is associated in some way with the conventional capitalisation of this redirect title.
Từ điển bách khoa Việt Nam (lit: Encyclopaedic Dictionary of Vietnam) is a state-sponsored Vietnamese-language encyclopedia that was first published in 1995. It has four volumes consisting of 40,000 entries, the final of which was published in 2005. [1] The encyclopedia was republished in 2011.
Most research on Vietnamese philosophy is conducted by modern Vietnamese scholars. [6] The traditional Vietnamese philosophy has been described by one biographer of Ho Chi Minh (Brocheux, 2007) as a "perennial Sino-Vietnamese philosophy" blending different strands of Confucianism with Buddhism and Taoism. [7]
Chử Đồng Tử (Chữ Hán: 褚童子) is the name of a famous Vietnamese divine being, one of "The Four Immortals" "Tứ bất tử" in traditional Vietnamese mythology. [1] In legend Chử Đồng Tử appeared on a yellow or golden dragon to Triệu Quang Phục the sixth-century resistance leader.
But in 1876 Tu Duc sent a delegation to Beijing, reassessing Vietnam's tributary status for the Chinese Empire. Another Vietnamese mission in 1880 went on to pay homage to the Qing court. On 10 November 1880, the Chinese ambassador in Paris announced that Dai Nam was still a vassal of China and rejected the Franco-Vietnamese treaty of 1874.