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Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
Acts 2:21; God calls all people everywhere to repent. Acts 17:30, 2 Peter 3:9; God desires all people to be saved. 1 Timothy 2:4; Jesus is a ransom for all. 1 Timothy 2:6; Jesus is the propitiation "for our sins, and not for ours only but also for the sins of the whole world." 1 John 2:2
The faithful sayings (translated as trustworthy saying in the NIV) are sayings in the pastoral epistles of the New Testament.There are five sayings with this label, and the Greek phrase (πιστος ὁ λογος) is the same in all instances, although the KJV uses a different word in 1 Timothy 3:1.
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Concluding that the author of 1 Timothy was addressing a specific situation that was a serious threat to the infant, fragile church, in an article entitled "1 Timothy 2:11–15: Anti-Gnostic Measures against Women" [38] the author writes that the "tragedy is that these verses were extensively used in later tradition to justify contemporary ...
Rembrandt, Timothy and his Grandmother, 1648. According to the New Testament, Lois was the grandmother of Timothy. According to extrabiblical tradition, she was born into the Jewish faith, and later accepted Christianity along with her daughter Eunice. Her only biblical mention is in 2 Timothy 1:5, where the author tells Timothy