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The Jewish Publication Society, known in the Jewish community as JPS, completed a long-term, large-scale project to complete a modern Interdenominational Jewish commentary on the entire Hebrew Bible. It was released for sale in 1985; [ 29 ] as of 2017 it is now available free online. [ 30 ]
In addition to Targum Onkelos and Rashi's commentary, the standard Jewish commentaries on the Hebrew Bible, the Mikraot Gedolot will include numerous other commentaries. For instance, the Romm publishing house edition of the Mikraot Gedolot contains the following additional commentaries: [2] Targum Jonathan; Targum Pseudo-Jonathan; Rashbam
The tradition that Rabbi Hosha'iah is the author of Genesis Rabbah may be taken to mean that he began the work, in the form of the running commentary customary in tannaitic times, arranging the exposition on Genesis according to the sequence of the verses, and furnishing the necessary complement to the tannaitic midrashim on the other books of ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr Abraham M. Silbermann in collaboration ...
A Commentary on the book of Genesis. From Adam to Noah. Translated from the Hebrew by Israel Abrahams. Volume 1 of 2 Volumes Jerusalem: Magnes Press, Hebrew University, 1961–1964 ISBN 978-965-223-480-3; Cassuto, Umberto. A Commentary on the book of Genesis. From Noah to Avraham. Translated from the Hebrew by Israel Abrahams.
Nevertheless, he had tremendous respect for ibn Ezra, as is evidenced in his introduction to the commentary. Over time, Nachmanides updated his commentary in at least 250 places, particularly after moving from Spain to the land of Israel. These updates are attested to in different versions of his commentary which survived in manuscript. [13]
The content of the fragments covers the curse on Canaan, the grandson of Noah from Genesis 9:24–25; the events leading up to the binding of Isaac in Gen. 22:5–7; the blessing of Judah from Gen. 49:8–12; a commentary on the 'two anointed ones' possibly from Zechariah 4:14 or perhaps part of the blessing on Judah in Gen 49:8–12; Jacob's ...