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After much discernment and 5 years of contemplation Mr. Zimmerman painted what he saw at the direction of Father John Namie of the Antiochian Village Camp located in Bolivar, PA. This icon is still enshrined within the camp precincts and is still venerated each year by the children attending this Antiochian Orthodox Christian Youth Camp.
The icon is a variant of the icon of "Our Lady of Nicea", also known as “Your Womb Becomes the Holy Table.” [1] The difference between the two is that the Nicean icon shows the Theotokos with Her head inclined to one side, sometimes with eyes downcast, [2] whereas She is depicted in the "Inexhaustible Chalice" icon with Her head straight ...
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. ... Mobile view; Search. Search. Category: Eastern Orthodox icons.
As people are also made in God's images, people are also considered to be living icons, and are therefore "censed" along with painted icons during Orthodox prayer services. According to John of Damascus, anyone who tries to destroy icons "is the enemy of Christ, the Holy Mother of God and the saints, and is the defender of the Devil and his ...
Orthodox greetings are, just like the veneration of icons, expressions of love and reverence for the person being greeted. Greetings between lay people of equal rank are done by the parties grasping one another's right hand and then kissing each other on both cheeks, the right first, then left and right again.
The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within ...
This type of icon spread throughout the Orthodox world, particularly in places where a spring was believed to be sacred. [5] In old Russia, continuing Greek traditions, there was a custom to sanctify springs that were located near churches, dedicate them to the Holy Mother, and paint icons of her under the title The Life Giving Spring. [13]