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The evangelist, Luke, begins his "orderly account" with the following statement: . 1 Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, 3 it seemed good to me also, having had perfect understanding of all things from the very ...
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [45] he is made Saviour at the resurrection; and he ...
The Revised Standard Version Catholic Edition (RSVCE) is an English translation of the Bible first published in 1966 in the United States.In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller, the ecumenical National Council of Churches' Revised Standard Version (RSV) for Roman Catholic use.
Luke 1:1–4, drawing on historical investigation, identified the work to the readers as belonging to the genre of history. [42] There is disagreement about how best to treat Luke's writings, with some historians regarding Luke as highly accurate, [ 43 ] [ 44 ] and others taking a more critical approach.
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The Parable of the Tree and its Fruits is a parable of Jesus which appears in two similar passages in the New Testament, in the Sermon on the Mount in Matthew's Gospel and the Sermon on the Plain in Luke's Gospel. [1] [2] From Matthew 7:15–20 (KJV): "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ...
Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul.
Luke addresses Theophilus as "Most excellent" (Greek: κράτιστε kratiste, Latin: optime), a form also used in Acts to address Roman governors.Some biblical interpreters have concluded that he was a Roman official who had been initiated into the church's teachings, for whom Luke now provided a full narrative. [5]