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[169] [170] Oneness Pentecostals believe that Jesus is the name of God and therefore baptize in the name of Jesus Christ as performed by the apostles , fulfilling the instructions left by Jesus Christ in the Great Commission (Matthew 28:19), they believe that Jesus is the only name given to mankind by which we must be saved .
Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and was God Himself. Bernard writes in his book The Oneness View of Jesus Christ, In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
All Oneness Pentecostals, who adhere to a nontrinitarian view of the Godhead, baptise using the name of Jesus Christ for the remission of a confessing believer's sins. [26] There are other Christian groups that also baptize in the name of Jesus Christ as represented in Acts 2:38 that are not Oneness Pentecostals.
Finished Work Pentecostalism is a major branch of Pentecostalism that holds that after conversion, the converted Christian progressively grows in grace. [1] [2] On the other hand, the other branch of Pentecostalism—Holiness Pentecostalism teaches the Wesleyan doctrine of entire sanctification as an instantaneous, definite second work of grace, which is a necessary prerequisite to receive the ...
The Pentecostal Churches of Christ is a Oneness Pentecostal denomination, adhering to a form of Modalistic Monarchianism. Within the PCC, baptism is also done only in Jesus name . The denomination also believes in divine healing and considers the Lord's Supper as a sacrament. [ 1 ]
Holiness Pentecostalism is the original branch of Pentecostalism, which is characterized by its teaching of three works of grace: [1] the New Birth (first work of grace), [2] entire sanctification (second work of grace), and [3] Spirit baptism evidenced by speaking in tongues (third work of grace).
Oneness Pentecostals are nontrinitarian Pentecostal Christians who do not accept the pre-existence of Christ as distinguished from God the Father, believing that, prior to the incarnation, only "the timeless Spirit of God (the Father)" [25] existed. Afterwards God "simultaneously dwelt in heaven as a timeless Spirit, and inside of the Son of ...
The Christian finding himself in this condition and desiring to escape the corruption of the "old man" consecrates himself definitely and wholly to God (Rom. 12:1) with all he has or ever expects to have or be; and then he is able to exercise sanctifying faith in Jesus (Acts 16:18) who baptises him (Matt. 3:11) with the Holy Ghost and fire ...