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The status of Mary as Theotokos was a topic of theological dispute in the 4th and 5th centuries and was the subject of the decree of the Council of Ephesus of 431 to the effect that, in opposition to those who denied Mary the title Theotokos ("the one who gives birth to God") but called her Christotokos ("the one who gives birth to Christ ...
The Virgin Mary was to be called Theotokos, a Greek word that means "God-bearer" (the one who gave birth to God). The Council declared it "unlawful for any man to bring forward, or to write, or to compose a different (ἑτέραν) Faith as a rival to that established by the holy Fathers assembled with the Holy Ghost in Nicæa". [3]
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
In the 5th century, the Third Ecumenical Council debated the question of whether Mary should be referred to as Theotokos or Christotokos. [8] Theotokos means "God-bearer" or "Mother of God"; its use implies that Jesus, to whom Mary gave birth, is truly God and man in one person.
Throughout Luther's life, he called Mary by the title Theotokos, Mother of God, [37] [need quotation to verify]. Martin Luther as well as Martin Chemnitz , "the other Martin" of early Lutheranism, are said to have prayed the pre-Trent Hail Mary, and very likely other suddenly-ex-Catholic Lutheran priests who were contemporaries of the two ...
Greek icon of the Theotokos, Life-giving Spring. The Mother of God of the Life-giving Spring or Life-giving Font (Ancient Greek: Ζωοδόχος Πηγή, romanized: Zōodóchos Pēgḗ, modern pronunciation: [zo.oˈðoxos piˈʝi]; Russian: Живоно́сный Исто́чник, romanized: Zhivonósny Istóchnik, IPA: [ʐɨvɐˈnosnɨj ɪˈstotɕnʲɪk]) is an epithet of the Holy ...
Aspects of Mary’s character in the movie are based on passages of the New Testament (the Gospel of Matthew and the Gospel of Luke) and an early Christian text called the Proto Gospel of James.
The title "Mother of God" (Theotokos) for Mary was confirmed by the First Council of Ephesus, held at the Church of Mary in 431. The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [ 28 ]