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Enslaved Sub-Saharan Africans were also transported across North Africa into Arabia to do agricultural work because of their resistance to malaria that plagued the Arabia and North Africa at the time of early enslavement. Sub-Saharan Africans were able to endure the malaria-infested lands they were transported to, which is why North Africans ...
The Muslim historian Ahmad ibn Khalid an-Nasiri bemoaned the "unlimited enslavement of blacks" in 19th century North Africa "where men traffic them like beasts or worse" and where the majority of slaves were Muslims who should have been exempt from slavery because of their religious status. [41]
Slavery in the Sahel region (and to a lesser extent the Horn of Africa) exists along the racial and cultural boundary of Arabized Berbers in the north and darker Africans in the south. [8] Slavery in the Sahel states of Mauritania, Mali, Niger, Chad and Sudan in particular, continues a centuries-old pattern of hereditary servitude. [9]
Support is building among Africa and Caribbean nations for the creation of an international tribunal on atrocities dating to the transatlantic trade of enslaved people, with the United States ...
The Africans worked as domestic servants, artisans, and farmers. Other Africans were taken to work the sugar plantations on the Azores, Madeira, [98] Canary, and Cape Verde islands. Europeans participated in African enslavement because of their need for labor, profit, and religious motives. [99] [100]
Slavery was widespread in the ancient world in Europe, Asia, the Middle East, and Africa. [7] [8] [4] Slavery became less common throughout Europe during the Early Middle Ages but continued to be practiced in some areas. Both Christians and Muslims captured and enslaved each other during centuries of warfare in the Mediterranean and Europe. [9]
Slavery in the United States was the legal institution of human chattel enslavement, primarily of Africans and African Americans, that existed in the United States of America in the 18th and 19th centuries, after it gained independence from the British and before the end of the American Civil War.
Other arguments in favor of Maafa rather than African Holocaust emphasize that the denial of the validity of the African people's humanity is an unparalleled centuries-long phenomenon: "The Maafa is a continual, constant, complete, and total system of human negation and nullification"-[7]