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The verse Domine, labia mea aperies et os meum annuntiabit laudem tuam is sung at the opening of the first canonical hour of the day Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins , in the early morning hours (between 3:00:00 and 5:59:59).
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
The verse is omitted if the hour begins with the Invitatory (Morning Prayer/Lauds or the Office of Reading). The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a ...
The Mozarabic liturgy is longer in duration than that of the Roman Rite. Imagery and ceremony are used extensively. The Breviary has a short and uncomplicated extra office (session of prayer) before the main morning office. The Mozarabic Rite was the first to use ashes within the liturgical celebrations of the Church.
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The 1989 New Zealand Prayer Book provides different outlines for Mattins and Evensong on each day of the week, as well as "Midday Prayer", "Night Prayer", and "Family Prayer". In 1995, the Episcopal Church (United States) published the Contemporary Office Book in one volume with the complete psalter and all readings from the two-year Daily ...
[23]: 123–5 Its use is preferred on Sundays and feast days [22] and it is to be used with the proper Preface of the day. Eucharistic Prayer no. 4: This is a new composition with a strong sacrificial wording and a fuller summary of salvation history. It has its own integral Preface; a substitute is not allowed. [22]
In the Episcopal Church, the Morning Prayer office opens with an invitatory psalm, either the Venite (Psalm 95:1-7, or the entire psalm on Ash Wednesday, Holy Saturday, and all Fridays in Lent) or the Jubilate (Psalm 100). An invitatory antiphon may appear before, or before and after the invitatory psalm.