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(M./Mme) Machin/Machine (familiar terms, used when one does not wish take the trouble to think of a more specific term); [21] (Un) Gazier originally, a man who worked in gas transport; nowadays, it is a familiar way to say "Someone" (mostly for a man; this term is rare for women, and in such case, the correct word is the feminine form "Gazière ...
Every action has a reason but not every action has a good reason. Only actions with good reasons are considered rational. [34] For example, John's action of going to the fridge would be considered irrational if his reason for this is bad, e.g. because his belief that there is ice cream in the fridge is merely based on wishful thinking. [35]
Diffusion of responsibility [1] is a sociopsychological phenomenon whereby a person is less likely to take responsibility for action or inaction when other bystanders or witnesses are present. Considered a form of attribution, the individual assumes that others either are responsible for taking action or have already done so. [2]
The distinction between subject and object is a basic idea of philosophy.. A subject is a being that exercises agency, undergoes conscious experiences, and is situated in relation to other things that exist outside itself; thus, a subject is any individual, person, or observer.
Deliberate Action is a form of behavior in which a person (a) engages in an Intentional Action, (b) is cognizant of that, and (c) has chosen to do that. A person is not always engaged in a deliberate action but has the eligibility to do so. A human being is an individual who is both a person and a specimen of Homo sapiens.
διαίρεσις: analysis, division into parts. Used when distinguishing what is subject to our power of choice from what is not. dikaiosyne δικαιοσύνε: justice, "consonant with the law and instrumental to a sense of duty" (Diogenes Laertius 7.98). One of the four virtues (justice, courage, temperance, wisdom/prudence). dogma
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
Traditionally the subject is the word or phrase which controls the verb in the clause, that is to say with which the verb agrees (John is but John and Mary are). If there is no verb, as in Nicola – what an idiot! , or if the verb has a different subject, as in John – I can't stand him! , then 'John' is not considered to be the grammatical ...