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In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [21]
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. ... (10:25-37) The Parable of the Good Samaritan by Jan Wijnants ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
Matthew 25:14–30: The Pounds or the Minae: Luke 19:11–27 The Two Debtors: Luke 7:41–43 The Good Samaritan: Luke 10:37 The Friend at Midnight: Luke 11:5–8 The Unjust Judge: Luke 18:1–8 The Rich Fool: Luke 12:16–21 Dives and Lazarus: Luke 16:19–31 The Great Supper: Luke 14:15–24 The Prodigal Son: Luke 15:11–32 The Unjust Steward ...
Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a:
[343] [344] Luke 3:23 states that Jesus was "about thirty years old" at the start of his ministry, which according to Acts 10:37–38 was preceded by John the Baptist's ministry, which was recorded in Luke 3:1–2 to have begun in the 15th year of Tiberius's reign (AD 28 or 29).
The parallels (also Matthew 9:35, Matthew 10:1, and Matthew 10:5–42) suggest a common origin in the hypothesized Q document. Luke also mentions the Great Commission to "all nations" (Luke 24:44–49) but in less detail than Matthew's account, and Mark 16:19–20 mentions the Dispersion of the Apostles.
Luke reminds his readers of Jesus' journey, which was last mentioned in Luke 10:38, and "of the urgency it proclaims, and the response it demands". [ 2 ] : 946 He is asked whether there are only a few who are (or will be) saved , a question "peculiar to Luke", [ 25 ] although the answer, that the gate is narrow, and "many, I say to you, will ...