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According to Cas Mudde, a University of Georgia professor, nativism is a largely American notion that is rarely debated in Western Europe or Canada; the word originated with mid-nineteenth-century political parties in the United States, most notably the Know Nothing party, which saw Catholic immigration from nations such as Germany and Ireland as a serious threat to native-born Protestant ...
The strength of socialist and anarchist groups grew in the 1870s and 1880s, causing nativists to fear radicalism among the lower classes. [ 11 ] [ 12 ] They attributed this radicalism to the influence of foreigners, particularly the strange-seeming new immigrants from southern and eastern Europe. [ 13 ]
The ideology of nativism —favoring native inhabitants, as opposed to immigrants—has been very common and contentious within American politics for centuries. Nativist movements have been around since even before American independence, and have targeted a wide variety of nationalities. Historically, nativism was present even in colonial America. During that era, anti-German feelings ...
The Massachusetts Know Nothings did advance attacks on the civil rights of Irish Catholic immigrants. After this, state courts lost the power to process applications for citizenship and public schools had to require compulsory daily reading of the Protestant Bible (which the nativists were sure would transform the Catholic children).
Anglo-Saxonism is a cultural belief system developed by British and American intellectuals, politicians, and academics in the 19th century. Racialized Anglo-Saxonism contained both competing and intersecting doctrines, such as Victorian era Old Northernism and the Teutonic germ theory which it relied upon in appropriating Germanic (particularly Norse) cultural and racial origins for the Anglo ...
The Feast of Malthus by Garrett Hardin in The Social Contract (1998) The International Society of Malthus; Online chapter "Malthus and the Evolutionists: The Common Context of Biological and Social Theory" from Darwin's Metaphor: Nature's Place in Victorian Culture by Professor Robert M. Young (1985, 1988, 1994). Cambridge University Press.
One of the most influential thinkers in the history of liberalism, he contributed widely to social theory, political theory, and political economy. Dubbed "the most influential English-speaking philosopher of the nineteenth century" by the Stanford Encyclopedia of Philosophy , [ 2 ] he conceived of liberty as justifying the freedom of the ...
Bentham's "hedonistic" theory (a term from J. J. C. Smart) is often criticised for lacking a principle of fairness embodied in a conception of justice. In Bentham and the Common Law Tradition, Gerald J. Postema states: "No moral concept suffers more at Bentham's hand than the concept of justice. There is no sustained, mature analysis of the ...