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The source for all of the dua that Al-Qahtani included in his book are various hadith collections and the Quran itself. [2] [4] Al-Qahtani put a lot of effort into presenting the dua in his book as the true and pure record of the Quran and the most sound of ahadith, which is typical for Salafi authors. [2]
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
Dua Tawassul is the name for various supplications in Islam. This prominent supplication has been written in the book of Bihar al-Anwar . Muslims within the Middle East recite this supplication in religious places, most commonly on Tuesday nights.
The Mujeer supplication (Arabic: دعاء المجير, romanized: Mujeer Du'a) is an Islamic prayer or Dua said on the 13th, 14th, and 15th days of the month of Ramadan. [1] [unreliable source?] [2] Jibra'il (Gabriel) is said to have taught the prayer to Muhammad when he was praying at Maqam Ibrahim.
A major difference from other forms of Islamic prayer is that any Ismāʿīlī of any age may lead the ceremony, emphasising the equality of the sexes in Nizārī Ismailism [citation needed]. The Holy Du'a is recited in Arabic , but it was once common for, Nizaris from India and Pakistan to recite the prayer in the vernacular.
Mafatih al-Jinan (Keys to Heavens) (Arabic :مفاتیح الجنان) [1] by Sheikh Abbas Qumi is a Twelver Shi'a compilation of Qur'anic Chapters, Dua's, Taaqeebat&e-Namaz (acts of worship after Namaz), acts during Islamic months and days, supplications narrated from the Ahle bayt and the text of Ziyarats.
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Du'a al-Faraj (Arabic: دُعَاء ٱلْفَرَج) is a dua which is attributed to Imam Mahdi. It begins with the phrase of "ʾIlāhī ʿaẓuma l-balāʾ", meaning "O God, the calamity has become immense". [1] [2] The initial part of [3] the dua was quoted for the first time in the book of Kunuz al-Nijah by Shaykh Tabarsi. [4]