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The tradition of stained glass manufacture has continued, with mosques, palaces, and public spaces being decorated with stained glass throughout the Islamic world. The stained glass of Islam is generally non-pictorial and of purely geometric design, but may contain both floral motifs and text.
However, in the case of stained glass, these efforts are complicated by the nature of the medium itself. This is because a stained-glass window is a 'complex object' in that it is made from more than one component material, each with its own inherent risks and conservation needs (Pye 2001, 80).
Saint's drawings of stained glass windows were published by the Victoria and Albert Royal Museum which included many of them in the book called Stained Glass of the Middle Ages in England and France published in 1913. Saint eventually discovered a process to make his own stained glass in his backyard studio.
Came glasswork includes assembling pieces of cut and possibly painted glass using came sections. The joints where the came meet are soldered to bind the sections. When all of the glass pieces have been put within came and a border put around the entire work, pieces are cemented and supported as needed. [1]
He remained there for 18 years before setting up his own practice as a stained glass artist. His first major commission was a set of ruined windows of the Christopher Wren church, St Mary-le-Bow , which had been damaged in the Second World War.
In 2001, the studio received the monumental commission to design and create the entire stained glass fenestration for St. Martin’s Episcopal Church in Houston, Texas. The 36 window project, completed in May 2004, is the studio’s largest-ever one-time commission. Over 100,000 individual pieces of hand-cut glass make up the clerestory windows ...