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Paimon as depicted in Jacques Collin de Plancy's Dictionnaire Infernal, 1863 edition Sigil of Paimon. Paimon is a spirit named in early grimoires.These include The Lesser Key of Solomon (in the Ars Goetia), [1] Johann Weyer's Pseudomonarchia Daemonum, [2] Jacques Collin de Plancy's Dictionnaire Infernal, [3] the Livre des Esperitz (as "Poymon"), [4] the Liber Officiorum Spirituum (as Paimon ...
Paimon (also Paimonia, Paymon) is one of the Kings of Hell, more obedient to Lucifer than other kings are, and has two hundred legions of demons under his rule. He has a great voice and roars as soon as he comes, speaking in this manner for a while until the conjurer compels him and then he answers clearly the questions he is asked.
The four kings of the cardinal directions are the primary point of contention between different editions and translations, and occultist writers. The common composition of the kings is: King of the East: Amaymon; King of the West: Corson; King of the North: Ziminiar; King of the South: Gaap; King Bael; King Paimon; King Beleth; King Purson ...
This book attempts to provide an account of all the knowledge concerning superstitions and demonology. A review in 1822 read: Anecdotes of the nineteenth century or stories, recent anecdotes, features and little known words, singular adventures, various quotations, compilations and curious pieces, to be used for the history of the customs and ...
In demonology, Amaymon (also Amaimon, or Amoymon) is a prince of Hell, and, according to some grimoires, the only one who has power over Asmodai. [1]A curious characteristic of this spirit is alleged in almost all copies of the Ars Goetia in English, that during the evocation of Asmodai to visible appearance, the exorcist must stand upright with his cap or headdress removed in a show of ...
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The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
The Pseudomonarchia Daemonum (lit. ' False Monarchy of Demons ') first appears as an appendix to De praestigiis daemonum (1577) by Johann Weyer. [1] An abridgment of a grimoire similar in nature to the Ars Goetia (first book of The Lesser Key of Solomon), it contains a list of demons, and the appropriate hours and rituals to conjure them.