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Mar. 9—The Sermon on the Mount is a favorite scripture of many ministers because they feel that it expresses the essence of Christianity. Also known as The Beatitudes and related in Matthew 5:1 ...
This completes the profile of God's people presented in the beatitudes and acts as the introduction to the next section. There are two parts in this section, using the terms "salt of the earth" and Light of the World to refer to the disciples – implying their value. Elsewhere, in John 8:12, [15] Jesus applies 'Light of the World' to himself. [16]
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Boring notes that the reference to Jesus sitting may be an allusion to Deuteronomy 9:9, where in some translations Moses is described as sitting on Mount Sinai. [5] St. Augustine in his commentary on the Sermon on the Mount supported the Moses parallel. He argued that this symbolism shows that Jesus is giving a new set of precepts to supplement ...
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In the Sermon on the Mount, Jesus expressed the essence of Christian humanism. Here are the salient passages from the Book of Matthew, King James Version: Blessed are the poor in spirit: for ...
In John Wesley's analysis of the Sermon on the Mount, chapter five outlines "the sum of all true religion", allowing chapter 6 to detail "rules for that right intention which we are to preserve in all our outward actions, unmixed with worldly desires or anxious cares for even the necessaries of life" and chapter 7 to provide "cautions against ...
Sermon on the Mount: The Key to Success in Life is a book written by Emmet Fox in 1934, which provides a spiritual interpretation of the Sermon on the Mount found in the Gospel of Matthew. Fox's book delves into the teachings of Jesus, emphasizing their relevance to personal and spiritual development in the context of New Thought philosophy. [1]