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Antonio Francesco Gramsci (UK: / ˈ ɡ r æ m ʃ i / GRAM-shee, [2] US: / ˈ ɡ r ɑː m ʃ i / GRAHM-shee; [3] Italian: [anˈtɔːnjo franˈtʃesko ˈɡramʃi] ⓘ; 22 January 1891 – 27 April 1937) was an Italian Marxist philosopher, linguist, journalist, writer, and politician.
To perceive and combat ruling-class cultural hegemony, the working class and the peasant class depend upon the moral and political leadership of their native intelligentsia, the scholars, academics, and teachers, scientists, philosophers, administrators et al. from their specific social classes; thus Gramsci's political distinction between the ...
For Gramsci, the complex nature of modern civil society means that the only tactic capable of undermining bourgeois hegemony and leading to socialism is a war of position (analogous to trench warfare); this war of position would then give way to a war of movement (or frontal attack).
Media hegemony is a perceived process by which certain values and ways of thought promulgated through the mass media become dominant in society. ... Gramsci, A. (1971 ...
Hegemony (/ h ɛ ˈ dʒ ɛ m ən i / ⓘ, UK also / h ɪ ˈ ɡ ɛ m ən i /, US also / ˈ h ɛ dʒ ə m oʊ n i /) is the political, economic, and military predominance of one state over other states, either regional or global. [1] [2] [3] In Ancient Greece (ca. 8th BC – AD 6th c.), hegemony denoted the politico-military dominance of the ...
Organic crisis, structural crisis, regime crisis or hegemony crisis is a concept that defines the situation in which a social, political and economic system as a whole finds itself in a scenario of instability because its institutions have lost credibility and legitimacy before the citizenry.
Gramsci is best known for his theory of cultural hegemony, which describes how cultural institutions function to maintain the status of the ruling class. In Gramsci's view, hegemony is maintained by ideology; that is, without need for violence, economic force, or coercion.
Antonio Gramsci coined the term subaltern to identify the cultural hegemony that excludes and displaces specific people and social groups from the socio-economic institutions of society, in order to deny their agency and voices in colonial politics.