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In Hinduism, there are diverse approaches to conceptualizing God and gender.Many Hindus focus upon impersonal Absolute which is genderless.Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
Others interpret God as neither male nor female. [12] [13] The Catechism of the Catholic Church, Book 239, states that God is called "Father", while his love for man may also be depicted as motherhood. However, God ultimately transcends the human concept of sex, and "is neither man nor woman: He is God." [14] [15]
Kartikeya, the war-god known as Murugan in Southern India, is mounted on a peacock named Paravani. This peacock was originally a demon called Surapadma, while the rooster was called the angel Krichi. After provoking Murugan in combat, the demon repented at the moment his lance descended upon him. He took the form of a tree and began to pray.
Both male gods and female gods are found in Hinduism. But many Shaktism and other sects describes the main ultimate God is as feminine energy (The Mother Goddess 'Shakti' ; shakti translates to, 𝘭𝘪𝘵.Power and strength) and relates it with a mother being the most important and ultimate God and all the creation is through her.
Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purusha and Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from (or the same as, according to some interpretations) Shiva, the male principle of God, and vice versa. The union of these principles is exalted as the root ...
The noun goddess is a secondary formation, combining the Germanic god with the Latinate -ess suffix. It first appeared in Middle English, from about 1350. [3] The English word follows the linguistic precedent of a number of languages—including Egyptian, Classical Greek, and several Semitic languages—that add a feminine ending to the language's word for god.
In a Buddhist text called Aryamanjusrimulakalpa, the goddess is called the siddhi of Vinayaka. She inherits many of Ganesha's characteristics. Like Ganesha, she is the remover of obstacles and has an elephant's head with only one tusk. She is also called the daughter of the god Ishana, an aspect of Shiva. [3]
The Sanskrit word brahmavadini is the female equivalent of brahmavadi. According to Monier-Williams’s Sanskrit-English Dictionary, "brahmavādín" means ‘discoursing on sacred texts, a defender or expounder of the Veda, one who asserts that all things are to be identified with Brahman’. It doesn't mean "one who speaks like God".