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The song recounts the story of Zacchaeus as reported in Luke 19:1–10. As the song tells of Zacchaeus's attempts to see Jesus by climbing a sycamore tree, there are a series of hand motions that accompany the song. The song is one of the more popular children's Bible songs, [1] and has been featured on numerous Christian children's music ...
Ancient Jewish-Christian Dialogues: Athanasius and Zacchaeus, Simon and Theophilus, Timothy and Aquila, Edwin Mellen Press, 2005. 6. The Way of the Didache: The First Christian Handbook, University Press of America, 2007. 7. A Discourse Analysis of the Letter of James, 2011, 2017. 8. Awake O Harp: Devotional Commentary on Psalms, 2012, 2017. 9.
Zacchaeus (Greek: Ζακχαῖος, Zakchaios; Hebrew: זכי, "pure", "innocent" [4]) of Jericho was wealthy, a chief tax collector, mentioned only in the Gospel of Luke. [5] A descendant of Abraham , Zacchaeus is the epitome of someone meeting Jesus ' in his earthly mission to bring salvation to the lost. [ 6 ]
At Er-riha (Jericho) there is a large, venerable looking square tower, which by tradition is named the House of Zacchaeus. [citation needed] [dubious – discuss] Clement of Alexandria refers once to Zacchaeus in a way which could be read as suggesting that some identified him with apostle Matthew or Matthias. [8]
There are no hymns proper to this Sunday. Its only distinguishing feature is the reading of Luke 19:1-10, the Gospel concerning Zacchaeus. This lectionary reading is sometimes also appointed on the same Sunday in the Byzantine ("Greek") lectionary, as well. The week following this Sunday is a normal, non-Lenten time, since it falls outside the ...
Jesus and Zacchaeus (Luke 19:1–10) [30] is an example of storing up heavenly treasure, and being rich toward God. The repentant tax collector Zacchaeus not only welcomes Jesus into his house but joyfully promises to give half of his possessions to the poor, and to rebate overpayments four times over if he defrauded anyone (Luke 19:8). [31]
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