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Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye.
A fortune-teller conducting a palm reading, with lines and mounts marked out on the person's left palm Gold stamped front cover of The Psychonomy of the Hand. Palmistry is the pseudoscientific practice of fortune-telling through the study of the palm. [1]
Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce). A very similar pronouncement on divorce is made by Jesus at Luke 16:18 and Mark 10:11, however neither of those two make an exception for πορνεία / porneia .
The right hand is good works, or the active life, which offends us when we are ensnared by society and the business of life. If then any one is unable to sustain the contemplative life, let him not slothfully rest from all action; or on the other hand while he is taken up with action, dry up the fountain of sweet contemplation.
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [ 2 ] It is not to be confused with a different Parable of the Wedding Feast recorded in the Gospel of Luke .
Onychomancy: fingernails analysis. Onychomancy or onymancy (from Greek onychos, 'fingernail', and manteia, 'fortune-telling') is an ancient form of divination using fingernails as a "crystal ball" or "scrying mirror" and is considered a subdivision of palmistry (also called chiromancy).
Job 37:7 ("sealeth up the hand of every man: that all men may know his work") refers to the lord binding the hands of the people, i.e. stop them from working in the winter to witness the lord's work, while Proverbs 3:16 ("length of days is in her right hand; and in her left hand riches and honour") was a simple colloqialism.