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Women occupy a unique role in the indigenous Japanese traditions of Shinto, including a unique form of participation as temple stewards and shamans, or miko.Though a ban on female Shinto priests was lifted during World War II, the number of women priests in Shinto is a small fraction of contemporary clergy.
This category is for articles and categories concerned with the relationship between women and Shinto. Religion portal; Subcategories. This category has the following ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The white robe (白衣, hakue, byakue, shiraginu) worn on the upper body is a white kosode, with sleeves similar in length to those of a tomesode. [3] Originally, kosode sleeves were worn under daily clothing, but gradually became acceptable outerwear between the end of the Heian period and the Kamakura period [4] The red collar sometimes seen around the neck is a decorative collar (kake-eri ...
He is one of about two dozen Shinto priests who spend 10-day intervals on the island, praying and guarding against intruders. [2] The entire island is considered a shinto kami, and the island is off limits to women. [3] One proposed reason is that Shinto views blood as impure and menstruation would desecrate the island. [4]
Shinto (神道, Shintō), also kami-no-michi, [a] is the indigenous religion of Japan and of most of the people of Japan. [14] George Williams classifies Shinto as an action-centered religion; [15] it focuses on ritual practices to be carried out diligently in order to establish a connection between present-day Japan and its ancient roots. [16]
Perrault's French fairy tales, for example, were collected more than a century before the Grimms' and provide a more complex view of womanhood. But as the most popular, and the most riffed-on, the Grimms' are worth analyzing, especially because today's women writers are directly confronting the stifling brand of femininity they proliferated.
Because Amaterasu has the highest position among the Shinto deities, there has been debate on her influence and relation to women's positions in early Japanese society. Some scholars [who?] have argued that the goddess' presence and high stature within the kami system could suggest that early rulers in Japan were female. [131]