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For the second portion of the list, see List of words having different meanings in American and British English: M–Z. Asterisked (*) meanings, though found chiefly in the specified region, also have some currency in the other region; other definitions may be recognised by the other as Briticisms or Americanisms respectively. Additional usage ...
Many dictionary definitions include a reference to envy or envious feelings. In fact, the overlapping use of jealousy and envy has a long history. The terms are used indiscriminately in such popular 'feel-good' books as Nancy Friday's Jealousy, where the expression 'jealousy' applies to a broad range of passions, from envy to lust and greed ...
The dictionary was first considered in 2006 when Koenig was studying at Macalester College, Minnesota and attempting to write poetry.The Dictionary of Obscure Sorrows was the idea he came up with that would contain all the words he needed for his poetry, including emotions that had never been linguistically described. [11]
Hindi: कल and Urdu: کل (kal) may mean either "yesterday" or "tomorrow" (disambiguated by the verb in the sentence).; Icelandic: fram eftir can mean "toward the sea" or "away from the sea" depending on dialect.
The term antonym (and the related antonymy) is commonly taken to be synonymous with opposite, but antonym also has other more restricted meanings. Graded (or gradable) antonyms are word pairs whose meanings are opposite and which lie on a continuous spectrum (hot, cold).
Envy is an emotion which occurs when a person lacks another's quality, skill, achievement, or possession and either desires it or wishes that the other lacked it. [1] Envy can also refer to the wish for another person to lack something one already possesses so as to remove the equality of possession between both parties.
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Some psychologists, however, such as Bushman and Anderson, argue that the hostile/predatory dichotomy that is commonly employed in psychology fails to define rage fully, since it is possible for anger to motivate aggression, provoking vengeful behavior, without incorporating the impulsive thinking that is characteristic of rage.