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The apostolic zeal of the missionaries followed the efforts of men such as Miguel López de Legazpi, and aided to consolidate the enterprise of Hispanicizing the Philippines. The Spanish missionaries acted as de facto conquerors; they gained the goodwill of the islanders, presented Spanish culture positively, and in so doing won approximately 2 ...
In order to achieve this, Spain had three principal objectives in its policy towards the Philippines: the first was to secure Spanish control and acquisition of a share in the spice trade; use the islands in developing contact with Japan and China in order to further Christian missionaries’ efforts there; and lastly to spread their religion. [14]
Ang Biblia, 1905, a formal Protestant translation equivalent to the American Standard Version published by the Philippine Bible Society and revised in 2001.; Ang Banal na Biblia, 1997 NT/2000 OT, a dynamic Catholic translation of the Latin Vulgate with the original Hebrew and Greek texts translated by Msgr. Jose C. Abriol from 1953 to 1963.
According to the 2020 census combining all Christian categories, 91.5% of the population is Christian; [2] 79% belong to the Catholic Church while 13% belong to Protestantism and other denominations such as Iglesia ni Cristo, Seventh-day Adventist Church, Church of Jesus Christ of Latter-Day Saints, Philippine Independent Church, Jehovah's Witnesses, Apostolic Catholic Church, United Church of ...
It was during the American Period when newer religious orders arrived in the Philippines. The Spanish friars gradually fled by the hundreds and left parishes without pastors. This prompted bishops to ask for non-Spanish Religious Congregations to set up foundations in the Philippines and help augment the lack of pastors.
A Spanish or Latin-sounding surname does not necessarily denote Spanish ancestry in the Philippines. The names were adopted when a Spanish naming system was implemented. After the Spanish conquest of the Philippine islands, many early Christianized Filipinos assumed surnames based on religious instruments or the names of saints.
The Spanish were drawn to local wars between Igorot mountaineers and tributary lowlanders. [3] Parallel to this, religious orders proselytized among tributary villages, seeking to convert Filipinos to Catholicism. The Igorot people, who naturally resisted religious conversion, were branded as pagans and were viewed as "natural enemies" of the ...
As a friar, Juan de Plasencia lived up to his pledge, leading a lifestyle devoid of any luxury and in constant contact with the people he was trying to convert to Christianity. He was also known to be a defender of the native population, looking after the poor, ill, or neglected, and standing up for their rights on numerous occasions.