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Hawkins was the primary editor of The Book of Yahweh: The Holy Scriptures, now in its 10th edition, which is, according to the House of Yahweh "the most correct and accurate translation of the Holy Scriptures that is available today." [5] With its use of the name Yahweh throughout the New Testament, it fits into the category of sacred name Bibles.
[21] [22] Each depiction of the Holy Spirit arose from different accounts in the Gospel narratives; the first being at the baptism of Jesus in the Jordan River where the Holy Spirit was said to descend in the form of a dove as the voice of God the Father spoke as described in Matthew, Mark, and Luke; [21] the second being from the day of ...
Nevertheless, the Holy Ghost is sometimes referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter. [130] Latter-day Saints believe in a kind of social trinitarianism and subordinationism , meaning that the Father, the Son, and the Holy Ghost are understood as being unified in will and purpose, but ...
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
The Spirit justifies us by grace through faith, sets us free to accept ourselves and to love God and neighbor, and binds us together with all believers in the one body of Christ, the Church. The same Spirit who inspired the prophets and apostles rules our faith and life in Christ through Scripture, engages us through the Word proclaimed,
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
Belief that the Father, Son and Holy Spirit are three characterizations of one God, rather than three distinct "persons" in one God. First formally stated by Noetus of Smyrna c. 190, refined by Sabellius c. 210 who applied the names merely to different roles of God in the history and economy of salvation.
Therefore we call such writings holy and divine Scriptures." [21] Here a consensus with Lutheranism is apparent, namely, that Scripture is conceived of as being the 'Word of God' by virtue of its principal author, the Holy Spirit, which used human authors as instruments to write Scripture without superseding their humanity.