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In the King James Version of the Bible, the text reads: Then the devil leaveth him, and, behold, angels came and ministered unto him. The English Standard Version translates the passage as: Then the devil left him, and behold, angels came and were ministering to him. For a collection of other versions see BibleHub Matthew 4:11.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Suffer fools gladly is a phrase in contemporary use, first coined by Saint Paul in his second letter to the Church at Corinth . The full verse of the original source of the idiom, 2 Corinthians 11:19 ( KJV ), reads "For ye suffer fools gladly, seeing ye yourselves are wise."
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
- St. Theophan the Recluse answers the question. 'When you contemplate on the Divine, then you can imagine the Lord, if necessary. But you shouldn't keep any images during prayer.' 'If you allow images, then there is a danger - to start praying to a dream'. Not images, but meanings are made the subject of consideration here.
Thorn in the flesh is a phrase of New Testament origin used to describe an annoyance, or trouble in one's life, drawn from Paul the Apostle's use of the phrase in his Second Epistle to the Corinthians 12:7–9: [1]
Minister convicted of defrauding Charlotte church, others of $800,000 A 2012 Facebook post by Virginia preacher Michael Baldwin shows a rendering of Miracle Mansion, a Christian-centric family ...
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.